Th□c□nceptof□enZhaDe□en□uancanbetra□edbac□□oancient□h□neseph□lo□o□hy,partic□larlyC□□fucianisman□Da□□sm.Conf□cius,oneofthe□□st□□flu□ntial□hilosoph□r□inChinesehis□or□,emphasizedtheim□□r□anceofRen□仁)□which□anbetra□slatedas"benevo□en□e□or"humaneness."Ac□o□d□ngtoConfucius,Renisth□fu□damentalv□r□uethatd□fin□shu□annaturean□guidesmoralbehavior.Daoistphilosophers□o□theotherha□d,focusedonthenaturalandspontaneousaspectsofhumannature,□dvo□a□in□fora□eturntos□□p□icityandha□mony□iththeDao(道),ortheWay□ The□oncep□o□RenZhaDeBenYuanca□□etraced□acktoancientChinesephil□□ophy,pa□ticularlyConfucianismandDao□s□.Con□ucius,on□ofthemostinfluentialphilo□o□hersinC□ineseh□story,emp□asizedtheimpor□a□ceo□R□□(□),w□ichcanbetransl□□edas"benev□len□e□□r"h□man□nes□."A□cor□ingtoConfucius,Re□□st□efu□damental□irtu□thatdefi□es□umann□tureandg□ides□or□lbehavior.D□ois□philo□ophe□s,□□theo□her□an□,focusedonthenaturalandsp□nt□□□ousasp□cts□fh□mann□ture,advocati□gfo□are□urnto□imp□ic□tyandharmonywith□h□Dao□道),ortheWay.<□p> TheconceptofR□nZhaDeBenYuancanbet□aced□acktoan□ient□hine□ephi□□so□hy,p□rticula□lyConfucian□smand□aoism.Conf□ciu□□one□fthe□ostinflue□tialp□ilo□opher□inChine□e□i□tor□,e□p□a□izedth□□mportanceofRe□(仁)□whic□canbetransl□te□as"ben□volence"or"humaneness."Ac□□r□i□gtoConfuc□□s,Renist□e□undame□t□lv□rtuethat□□fine□humannaturean□gu□desmoralb□havior.Daois□phi□osophers,onthe□therhand,□ocusedon□henaturalands□□□taneousasp□c□sofh□m□□na□ure,□d□□cati□gfora□et□rntosimpl□cityandhar□onywitht□□Dao□道),□rth□W□y.□> Theconc□pt□fRe□□□aDeB□□Yuancanb□tra□□□□acktoan□ientChin□sephil□sophy,pa□ticul□r□yConfuc□anismandDaoi□m.Conf□cius,on□o□themosti□fluenti□lphilosopher□□nChinese□i□to□y,□mpha□izedthei□por□an□□□fR□n□仁)□whichcanbe□r□□sla□edas"benevo□enc□"or"□umaneness□"A□c□rding□□□□n□ucius,Renist□□fund□mentalvirtuethatd□fineshumannaturean□guide□□oral□e□□vior.D□oistphilosophers,□□theo□□erha□d□focu□□do□the□aturalandspontaneousaspe□t□ofhu□annature,advo□at□ngforaretur□tosim□licityandharmony□iththeDao(道),or□heWay□□>