全集 Thec□nceptofRenZha□eBenY□ancanbetr□cedbackt□ancientCh□nese□hilosophy,partic□larlyC□nf□c□ani□m□ndDaoism.Confucius,o□e□fth□mostinflue□tialph□los□phers□nChi□esehi□tor□,emp□asiz□dt□eimpor□anceofRen(□)□□hichcanbetransl□□edas"benevolen□e"or"human□ne□s□"Accordin□t□Con□ucius,Renist□efun□ament□lvirtuethatdef□n□shuma□nat□rea□□guidesmoralb□havi□r.D□oistphil□s□phers,ontheother□and,focuse□onthenat□ralandspo□□aneou□aspect□ofhumannature□advoc□tingfora□□turntosimplic□tya□dharmony□it□theD□o(道),ortheW□□.
The□onc□□□ofRen□haDeBenY□an□anb□tr□□edbac□t□□ncientChinese□hilosop□□□p□□ticular□yCo□fucianisman□Daoism.Confucius,□neofthemostin□luentialph□los□p□er□inChinese□□story□emph□□izedthe□mpor□anceofRen(仁),whichcan□etran□lated□s"benevole□ce"□r"□u□aneness."Acco□d□ngt□Confuciu□,Renisthefund□menta□virtue□h□tdef□neshumannat□rea□dguidesm□ralb□h□vior.Daoistph□□□□ophers,on□□eotherhand,focusedonthenaturalan□spontaneou□as□e□ts□fhumannature□advo□a□ingfor□returnt□sim□licity□ndharmonywi□ht□eDao(道),□rtheWay□
<□>TheconceptofRe□Zh□DeBenYuancanbetracedbac□toancientCh□□ese□□ilosophy,parti□ularl□C□□fucianis□a□dD□oism.C□nfucius,oneofthemost□nfluen□ialph□lo□□phersinChines□□is□ory□emphasize□thei□□ortanceofRen(仁),□h□chcanbetr□nslatedas"benevole□ce"o□"humaneness."A□cordi□gtoC□nfucius,Re□□□thefundame□tal□irtuethatdef□n□shuman□atu□□andgu□desmoralbehavi□r.□aoistphilosophers,on□heotherha□□,focusedo□thenatur□□andsp□ntaneousasp□□t□ofhum□nnature,□dvoc□tin□foraret□rntosimplicityandharmo□□with□□eDao(道),ortheWay.
Theconc□ptofRenZhaDeBenYuancanbetracedbacktoa□□ientC□ine□eph□lo□oph□,particularly□□nf□cianismandDaoism.Con□ucius,oneofth□□ostin□□□enti□lphilo□□phe□sin□hinese□is□ory,em□has□zed□heimporta□c□ofRen(仁),whichcan□etra□□latedas"benevolen□e"□r"hum□neness."Acco□□□ngtoConfuc□us,Renist□efundamentalvirtuetha□defi□e□humann□tu□ea□d□uide□mor□□□ehavior.Daoistphilo□ophers,□nthe□therhand,fo□usedonthe□at□□al□ndspontan□ou□□□pectso□hu□annature,advocatingforaretur□tos□mpli□i□yandharmonywiththeDao(□),ort□eWay. ... 详情
Thec□nceptofRenZha□eBenY□ancanbetr□cedbackt□ancientCh□nese□hilosophy,partic□larlyC□nf□c□ani□m□ndDaoism.Confucius,o□e□fth□mostinflue□tialph□los□phers□nChi□esehi□tor□,emp□asiz□dt□eimpor□anceofRen(□)□□hichcanbetransl□□edas"benevolen□e"or"human□ne□s□"Accordin□t□Con□ucius,Renist□efun□ament□lvirtuethatdef□n□shuma□nat□rea□□guidesmoralb□havi□r.D□oistphil□s□phers,ontheother□and,focuse□onthenat□ralandspo□□aneou□aspect□ofhumannature□advoc□tingfora□□turntosimplic□tya□dharmony□it□theD□o(道),ortheW□□.
The□onc□□□ofRen□haDeBenY□an□anb□tr□□edbac□t□□ncientChinese□hilosop□□□p□□ticular□yCo□fucianisman□Daoism.Confucius,□neofthemostin□luentialph□los□p□er□inChinese□□story□emph□□izedthe□mpor□anceofRen(仁),whichcan□etran□lated□s"benevole□ce"□r"□u□aneness."Acco□d□ngt□Confuciu□,Renisthefund□menta□virtue□h□tdef□neshumannat□rea□dguidesm□ralb□h□vior.Daoistph□□□□ophers,on□□eotherhand,focusedonthenaturalan□spontaneou□as□e□ts□fhumannature□advo□a□ingfor□returnt□sim□licity□ndharmonywi□ht□eDao(道),□rtheWay□
<□>TheconceptofRe□Zh□DeBenYuancanbetracedbac□toancientCh□□ese□□ilosophy,parti□ularl□C□□fucianis□a□dD□oism.C□nfucius,oneofthemost□nfluen□ialph□lo□□phersinChines□□is□ory□emphasize□thei□□ortanceofRen(仁),□h□chcanbetr□nslatedas"benevole□ce"o□"humaneness."A□cordi□gtoC□nfucius,Re□□□thefundame□tal□irtuethatdef□n□shuman□atu□□andgu□desmoralbehavi□r.□aoistphilosophers,on□heotherha□□,focusedo□thenatur□□andsp□ntaneousasp□□t□ofhum□nnature,□dvoc□tin□foraret□rntosimplicityandharmo□□with□□eDao(道),ortheWay.
Theconc□ptofRenZhaDeBenYuancanbetracedbacktoa□□ientC□ine□eph□lo□oph□,particularly□□nf□cianismandDaoism.Con□ucius,oneofth□□ostin□□□enti□lphilo□□phe□sin□hinese□is□ory,em□has□zed□heimporta□c□ofRen(仁),whichcan□etra□□latedas"benevolen□e"□r"hum□neness."Acco□□□ngtoConfuc□us,Renist□efundamentalvirtuetha□defi□e□humann□tu□ea□d□uide□mor□□□ehavior.Daoistphilo□ophers,□nthe□therhand,fo□usedonthe□at□□al□ndspontan□ou□□□pectso□hu□annature,advocatingforaretur□tos□mpli□i□yandharmonywiththeDao(□),ort□eWay.