全集 导演:唐纳德·托德
Theconce□to□□enZhaDeB□n□u□nc□nbetracedb□□ktoanc□e□tChinese□□□losophy,p□rticularlyConfuciani□mandDaoism.Confucius,o□e□f□hemosti□□l□entialp□ilosophers□nChin□sehistory,empha□□zedtheimportance□fRen□仁□,w□ich□a□be□□anslatedas"ben□volenc□"or"□u□ane□ess."Accor□ingtoConfucius,Renisthefunda□entalvirtuethatdefineshuman□aturea□d□uidesmoralbehavior.Daoist□hilos□p□er□,ontheother□and□focus□□onth□nat□ralan□spont□neous□spectso□hu□□nnature,a□□ocatingf□□are□urntosim□lic□tyandharm□□□withtheDao(道)□o□theWay.□>T□e□oncept□fRenZhaDeBenYuancanbet□□cedb□□k□oancientChines□philo□ophy□part□cularlyC□nfucian□smandDaoism.Co□f□□ius,oneof□hemostin□luentia□philosophersi□Chine□e□□s□ory,emph□sizedthei□portanc□ofRen(仁),which□anbe□ranslate□as"benevolence"or□humanen□□s."AccordingtoConfucius,Ren□sthefundamen□□□v□rtuet□atd□fi□eshumannatureandguides□oral□ehavior.□ao□stphi□osophers,ont□eot□□rh□nd,foc□sed□nth□na□uraland□ponta□e□usaspectsofhuma□n□ture□advoc□tingforareturntosimp□□cityandharmonywiththeD□o(□□,□rt□eWa□.
T□econceptofRen□ha□eBenYua□canb□tracedba□ktoa□cientChi□esephil□sophy□part□cularlyConfucian□smandDaoism.C□n□ucius,one□fthemostinfl□entia□□hilo□ophe□sinChin□sehi□tory,em□hasizedtheimpor□ance□fRen(仁),w□□chc□nbetra□slat□das"benevolen□e"o□"□□m□neness.□□ccordingtoCon□uci□s,□e□□s□h□fu□dame□t□lvirtuethatdef□neshuman□□turean□guid□sm□ra□behav□or.□a□i□tphi□osophers,ontheot□er□a□d,focuse□o□□henatu□□landsponta□eousa□p□ctsofhuman□a□ure□advocatin□forar□tu□ntosimp□icityandharmonywitht□□Dao□道),orth□Way.□>
Theco□□ep□ofRenZha□eBenYuan□anbe□□aced□a□□□oa□cient□□inesephilosophy,□art□cularlyCon□uci□□ismandDaoism.□on□u□i□s,oneofthemo□□infl□enti□lp□iloso□hersinC□inesehisto□□,emp□asizedtheimpo□□anceofRen(仁),whichcanbe□r□nslatedas□bene□olence"or"hum□ne□e□s."□ccordingt□Confucius,□en□st□efu□damentalvirtueth□tdef□neshumannatureandguidesmo□albehav□or.Daoistphilosopher□,onth□otherhand,focu□edon□henaturaland□p□nt□neousaspectso□□u□ann□ture,□dv□ca□i□gf□rare□urntosimplicityandharmon□withtheD□o(□),o□theWay□
... 详情
The□oncep□ofRenZhaDe□e□Yuancanbe□ra□□dbacktoan□ientChineseph□loso□hy,part□cularlyC□nf□ciani□man□□aoi□□□Conf□ciu□,oneofthemostinfluent□alphilo□ophersi□Chine□ehist□ry□e□phasi□edtheimportanceofRen□仁),□hi□hcan□et□an□l□tedas"benevol□nce"o□□humane□e□s□□Accord□ngtoConfucius,Renis□hefu□damentalvirtuethatd□finesh□mannatureandguidesm□ralbeha□ior.□□oistphilos□phers,ontheothe□hand,focused□□thenat□ra□andspon□aneousasp□ctsof□u□anna□ure,□dvoc□tingforareturntos□mplicityandha□monywith□heDao(□)□ortheW□y.
T□e□oncept□fRenZhaDeBenYuancanbet□□cedb□□k□oancientChines□philo□ophy□part□cularlyC□nfucian□smandDaoism.Co□f□□ius,oneof□hemostin□luentia□philosophersi□Chine□e□□s□ory,emph□sizedthei□portanc□ofRen(仁),which□anbe□ranslate□as"benevolence"or□humanen□□s."AccordingtoConfucius,Ren□sthefundamen□□□v□rtuet□atd□fi□eshumannatureandguides□oral□ehavior.□ao□stphi□osophers,ont□eot□□rh□nd,foc□sed□nth□na□uraland□ponta□e□usaspectsofhuma□n□ture□advoc□tingforareturntosimp□□cityandharmonywiththeD□o(□□,□rt□eWa□.
T□econceptofRen□ha□eBenYua□canb□tracedba□ktoa□cientChi□esephil□sophy□part□cularlyConfucian□smandDaoism.C□n□ucius,one□fthemostinfl□entia□□hilo□ophe□sinChin□sehi□tory,em□hasizedtheimpor□ance□fRen(仁),w□□chc□nbetra□slat□das"benevolen□e"o□"□□m□neness.□□ccordingtoCon□uci□s,□e□□s□h□fu□dame□t□lvirtuethatdef□neshuman□□turean□guid□sm□ra□behav□or.□a□i□tphi□osophers,ontheot□er□a□d,focuse□o□□henatu□□landsponta□eousa□p□ctsofhuman□a□ure□advocatin□forar□tu□ntosimp□icityandharmonywitht□□Dao□道),orth□Way.□>
Theco□□ep□ofRenZha□eBenYuan□anbe□□aced□a□□□oa□cient□□inesephilosophy,□art□cularlyCon□uci□□ismandDaoism.□on□u□i□s,oneofthemo□□infl□enti□lp□iloso□hersinC□inesehisto□□,emp□asizedtheimpo□□anceofRen(仁),whichcanbe□r□nslatedas□bene□olence"or"hum□ne□e□s."□ccordingt□Confucius,□en□st□efu□damentalvirtueth□tdef□neshumannatureandguidesmo□albehav□or.Daoistphilosopher□,onth□otherhand,focu□edon□henaturaland□p□nt□neousaspectso□□u□ann□ture,□dv□ca□i□gf□rare□urntosimplicityandharmon□withtheD□o(□),o□theWay□