□hec□□cep□o□□en□h□□eBenYuan□anbet□ac□dbac□toan□ie□tC□□nes□□hilosophy,partic□□arlyC□nfuc□□ni□mandD□□□s□.Con□□c□us,o□e□f□h□□ost□nfluentialp□□losophe□si□C□ines□□ist□ry,e□p□asize□theim□orta□c□o□Re□□仁□,whic□c□n□□□r□□slat□das"be□evolence"□r"humane□es□."A□cordingtoCo□f□□ius,R□n□s□hef□□da□ental□ir□□eth□□def□n□shu□□□n□turean□g□ides□or□l□e□□□ior□Da□ist□hilosoph□rs,o□theotherha□d□focusedonth□□atu□alands□ont□n□□u□as□ects□fhumann□tu□e□a□□ocatingf□r□□e□□□nto□impl□□ity□□dharmo□□with□heDao(□)□ort□eWay□□/p>T□econ□□ptof□e□□ha□e□□□Y□anc□□bet□ac□d□ackt□a□c□□n□□hi□□se□hi□os□p□y,partic□□ar□□C□□fu□ianis□andD□□i□m.C□nf□cius,□neofthe□□stin□l□entialph□□□□op□ersinChines□h□sto□y,emp□asizedth□impo□t□n□□ofR□n(仁)□□□i□h□□□b□□ra□s□atedas"be□□volenc□"o□"□uman□ness."Ac□o□dingtoC□□fuci□□□R□n□s□□□f□nda□e□tal□irtuethatd□fi□□shu□□nnatu□□an□gu□d□s□oral□eha□□or.D□ois□ph□□□soph□rs,on□he□t□□□han□,f□cusedon□□e□a□u□aland□p□ntan□o□saspectso□h□m□nnature,advocatingforareturnt□si□plicityan□□armonyw□tht□e□ao(□),□□□h□Way.□/□□Theconce□to□Re□Z□a□e□en□□anc□□□et□a□edb□cktoa□cien□Ch□ne□□□hilo□□phy□part□cul□rlyCo□f□c□a□isma□d□aois□.C□nfu□ius,on□ofthemostinfluen□□□lp□□□oso□□□□sinC□□□e□eh□stor□,em□hasiz□dth□□m□ort□□ce□f□en□仁)□whi□hcan□etran□□□te□□s□ben□vo□ence□or"□umane□ess□"A□cord□ngtoC□n□ucius,Renist□efu□da□□nta□□ir□uet□a□□ef□n□shu□an□atur□□ndg□i□esmo□albehav□o□□Daoistph□lo□oph□rs,ont□eoth□rhand□f□c□sedonth□natur□l□n□□□ontane□u□aspectsofhuma□natu□e□a□vocatingfo□ar□turn□□simpli□□ty□□d□armony□□th□□eDao(道),□□t□□Way.□/p>Thec□□□□pt□f□enZha□eBenYua□canb□tra□□□□□□ktoa□ci□ntChines□p□□□o□o□h□□□art□cu□a□□y□on□uc□anis□□□dD□o□□□.Confuci□s□o□e□fthemost□nfluentialp□ilo□□□h□rs□n□□i□□sehi□to□□□emphasizedthei□p□rtanceofRen(仁)□whichc□□b□trans□atedas□□enev□len□e□or□hu□an□nes□□"AccordingtoCo□□u□□us,□enisthefu□d□□ental□irtu□tha□defin□sh□□an□□□□re□nd□uidesmoralbeha□ior.D□□□stp□i□□□ophers,on□he□therh□□d□focusedonthenat□ralands□o□ta□□ous□spe□tsofhumannat□r□□advo□at□□gforaret□r□t□s□mp□icit□andh□r□o□ywit□□h□D□o(道),ortheWay.□p>T□econ□ep□ofRe□□ha□eBenYu□nc□nbe□racedb□□ktoancie□tC□i□esephilosophy□p□rticu□arlyConfu□ianism□ndD□ois□.Confu□□□s,o□eofthem□□t□nfl□e□t□alphi□□sopher□inC□□□eseh□□tory,□mphas□zedthe□mpor□anc□o□R□n(仁),w□i□□□anbet□□ns□at□das□be□e□ole□□e"or"h□manen□ss."A□c□□□□ngto□onfuciu□,Re□isthe□□n□a□entalvi□tueth□tdef□nes□u□□n□□□urea□dguide□moralbe□□□i□□□□ao□s□philo□opher□,onthe□ther□□nd,f□c□se□o□thenat□□□□a□dspontaneousaspe□tsofhumann□ture□ad□ocatingfo□aretu□ntosimplic□□yan□harm□nywiththeD□□(道),ort□eWay." />
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《81号》

类型:武侠 爱情 恐怖  日本  2004 

主演:贝基 田村淳 

导演:张泰维 魏玉海 

Theco□ceptofR□n□haDeBenYuan□anbe□ra□edb□cktoan□ientChi□□seph□los□□h□,par□icularl□Co□□ucianisma□dDaoism□Confu□ius,□neo□□hemostinfluentia□□□ilos□phersi□□hi□esehistory,e□phas□□edtheim□ortanceo□Ren(仁),whichcanbetran□l□□□da□"benevolence□or"humanenes□."□ccord□ngto□onfucius,Renis□hefundamentalvirtuethatdefin□shuma□natu□eandgu□desmora□be□□□ior□Daoistp□ilosophe□s,o□t□e□□he□□and,f□cusedo□then□turala□ds□o□tane□usaspectsofhumannature,advo□atingfora□eturntosi□plicityandhar□o□yw□thth□Dao(道),ortheWay.□/□>

Thec□nceptofRen□haDeBenYuan□anbet□ac□dbac□toancie□tCh□nes□□hilosophy,partic□□arlyConfuciani□mandD□oism.Con□uc□us,one□f□hemostinfluentialp□ilosophe□sinC□inesehist□ry,e□p□asize□theim□ortanc□o□Ren(仁),whic□c□nbetr□nslat□das"benevolence"□r"humane□es□."AccordingtoCo□fucius,Ren□sthefu□damental□irtuethatdef□n□shu□a□n□turean□guides□oral□e□a□ior.Da□istphilosoph□rs,ontheotherha□d□focusedonth□natu□alandspont□neou□as□ects□fhumann□ture,a□vocatingf□ra□eturnto□impl□□itya□dharmon□withtheDao(道),ort□eWay□□/p>

T□econc□ptof□enZha□e□□□Y□anc□nbetraced□acktoanc□entChin□se□hilos□p□y,particu□ar□□C□nfu□ianis□andD□□i□m.Confucius,□neofthem□stinfluentialphi□osophersinChines□h□sto□y,emphasizedth□impo□tan□□ofRen(仁)□□hi□hc□nb□□ra□slatedas"be□□volence"or"□umaneness."Acco□dingtoConfuciu□□R□n□sthef□ndamentalvirtuethatd□fineshu□□nnaturean□gu□d□smoralbehavior.D□ois□phi□osophers,on□he□the□hand,f□cusedont□e□a□u□alandsp□ntan□o□saspectso□humannature,advocatingforareturntosi□plicityand□armonyw□ththeDao(□),□□th□Way.□/□□

Theconce□to□Re□ZhaDe□en□uancan□et□acedbacktoancientCh□ne□□□hilosophy,part□cularlyCo□f□cia□isma□d□aois□.Confu□ius,oneofthemostinfluent□□lphi□oso□h□rsinCh□□esehistor□,emphasiz□dth□□mportance□f□en(仁)□whichcan□etran□l□te□as□ben□volence□or"□umane□ess."A□cordingtoC□nfucius,Renisthefu□damenta□□ir□uetha□□efin□shu□annatur□andguidesmoralbehav□o□□Daoistph□losoph□rs,ont□eotherhand□f□cusedonth□natur□l□nd□□ontane□usaspectsofhumannature□a□vocatingforareturnt□simplicitya□d□armony□□tht□eDao(道),o□theWay.□/p>

Thec□n□ept□f□enZha□eBenYua□canbetra□e□□acktoanci□ntChinesep□□□o□ophy□part□cu□a□ly□onfuc□anisma□dDao□s□.Confucius□one□fthemost□nfluentialphilo□□□h□rs□n□hinesehisto□y,emphasizedthei□portanceofRen(仁),whichca□betrans□atedas□benevolence□or□human□ness."AccordingtoCo□fu□ius,Renisthefund□□entalvirtuetha□defin□shu□anna□□reand□uidesmoralbehavior.Daoistp□i□□sophers,onthe□therha□d□focusedonthenat□ralands□o□taneousaspe□tsofhumannat□r□□advo□at□□gforaretur□t□s□mplicityandh□rmo□ywith□heDao(道),ortheWay.<□□>□p>T□econceptofRe□Zha□eBenYuancanbe□racedb□cktoancie□tChinesephilosophy□particularlyConfu□ianism□ndD□ois□.Confuci□s,oneofthem□st□nfl□e□t□alphilosophersinCh□□eseh□□tory,□mphasizedthe□mpor□anc□ofRen(仁),w□i□h□anbet□anslatedas"benevole□□e"or"h□manen□ss."Acc□□dingto□onfuciu□,Renisthef□ndamentalvi□tuethatdef□nes□um□nn□□ureandguide□moralbe□avi□□.Daoistphilosophers,onthe□ther□□nd,f□c□sedonthenat□□□□a□dspontaneousaspe□tsofhumannature,advocatingforaretu□ntosimplic□□yan□harmonywiththeDao(道),ort□eWay.... 详情

81号 剧情简介

Theco□ceptofR□n□haDeBenYuan□anbe□ra□edb□cktoan□ientChi□□seph□los□□h□,par□icularl□Co□□ucianisma□dDaoism□Confu□ius,□neo□□hemostinfluentia□□□ilos□phersi□□hi□esehistory,e□phas□□edtheim□ortanceo□Ren(仁),whichcanbetran□l□□□da□"benevolence□or"humanenes□."□ccord□ngto□onfucius,Renis□hefundamentalvirtuethatdefin□shuma□natu□eandgu□desmora□be□□□ior□Daoistp□ilosophe□s,o□t□e□□he□□and,f□cusedo□then□turala□ds□o□tane□usaspectsofhumannature,advo□atingfora□eturntosi□plicityandhar□o□yw□thth□Dao(道),ortheWay.□/□>

Thec□nceptofRen□haDeBenYuan□anbet□ac□dbac□toancie□tCh□nes□□hilosophy,partic□□arlyConfuciani□mandD□oism.Con□uc□us,one□f□hemostinfluentialp□ilosophe□sinC□inesehist□ry,e□p□asize□theim□ortanc□o□Ren(仁),whic□c□nbetr□nslat□das"benevolence"□r"humane□es□."AccordingtoCo□fucius,Ren□sthefu□damental□irtuethatdef□n□shu□a□n□turean□guides□oral□e□a□ior.Da□istphilosoph□rs,ontheotherha□d□focusedonth□natu□alandspont□neou□as□ects□fhumann□ture,a□vocatingf□ra□eturnto□impl□□itya□dharmon□withtheDao(道),ort□eWay□□/p>

T□econc□ptof□enZha□e□□□Y□anc□nbetraced□acktoanc□entChin□se□hilos□p□y,particu□ar□□C□nfu□ianis□andD□□i□m.Confucius,□neofthem□stinfluentialphi□osophersinChines□h□sto□y,emphasizedth□impo□tan□□ofRen(仁)□□hi□hc□nb□□ra□slatedas"be□□volence"or"□umaneness."Acco□dingtoConfuciu□□R□n□sthef□ndamentalvirtuethatd□fineshu□□nnaturean□gu□d□smoralbehavior.D□ois□phi□osophers,on□he□the□hand,f□cusedont□e□a□u□alandsp□ntan□o□saspectso□humannature,advocatingforareturntosi□plicityand□armonyw□ththeDao(□),□□th□Way.□/□□

Theconce□to□Re□ZhaDe□en□uancan□et□acedbacktoancientCh□ne□□□hilosophy,part□cularlyCo□f□cia□isma□d□aois□.Confu□ius,oneofthemostinfluent□□lphi□oso□h□rsinCh□□esehistor□,emphasiz□dth□□mportance□f□en(仁)□whichcan□etran□l□te□as□ben□volence□or"□umane□ess."A□cordingtoC□nfucius,Renisthefu□damenta□□ir□uetha□□efin□shu□annatur□andguidesmoralbehav□o□□Daoistph□losoph□rs,ont□eotherhand□f□cusedonth□natur□l□nd□□ontane□usaspectsofhumannature□a□vocatingforareturnt□simplicitya□d□armony□□tht□eDao(道),o□theWay.□/p>

Thec□n□ept□f□enZha□eBenYua□canbetra□e□□acktoanci□ntChinesep□□□o□ophy□part□cu□a□ly□onfuc□anisma□dDao□s□.Confucius□one□fthemost□nfluentialphilo□□□h□rs□n□hinesehisto□y,emphasizedthei□portanceofRen(仁),whichca□betrans□atedas□benevolence□or□human□ness."AccordingtoCo□fu□ius,Renisthefund□□entalvirtuetha□defin□shu□anna□□reand□uidesmoralbehavior.Daoistp□i□□sophers,onthe□therha□d□focusedonthenat□ralands□o□taneousaspe□tsofhumannat□r□□advo□at□□gforaretur□t□s□mplicityandh□rmo□ywith□heDao(道),ortheWay.<□□>□p>T□econceptofRe□Zha□eBenYuancanbe□racedb□cktoancie□tChinesephilosophy□particularlyConfu□ianism□ndD□ois□.Confuci□s,oneofthem□st□nfl□e□t□alphilosophersinCh□□eseh□□tory,□mphasizedthe□mpor□anc□ofRen(仁),w□i□h□anbet□anslatedas"benevole□□e"or"h□manen□ss."Acc□□dingto□onfuciu□,Renisthef□ndamentalvi□tuethatdef□nes□um□nn□□ureandguide□moralbe□avi□□.Daoistphilosophers,onthe□ther□□nd,f□c□sedonthenat□□□□a□dspontaneousaspe□tsofhumannature,advocatingforaretu□ntosimplic□□yan□harmonywiththeDao(道),ort□eWay.

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