□h□co□c□pto□Ren□□aDeBenYua□canbetrac□□b□c□toan□ientChi□ese□h□lo□□p□y,p□rt□cula□□□□on□u□ianism□□dD□oism.C□□f□□□us□oneo□the□os□i□flue□tia□ph□lo□opher□□□Chin□□□his□ory,□□□has□z□dt□eimportanceofR□□□仁),w□□chcanb□□r□n□lat□das□ben□v□□e□ce"or"humane□ess."□cco□dingto□□nf□c□us,□e□ist□ef□□dame□talvirtueth□tdef□ne□□□mannatureandgui□□smora□b□□a□io□□D□oi□tphilo□op□ers□ont□eothe□□a□□,f□cused□nt□enaturalan□□pon□a□eo□□a□p□□□sof□uma□□atu□□,advoca□in□□oraret□r□□□si□plici□□andharmonywi□□t□eD□□(道),o□□heWay.□□ec□ncep□ofR□nZha□e□enY□an□anbet□ace□b□c□toanc□entChi□ese□hil□sop□y,pa□t□c□lar□□Conf□c□□n□sma□□D□oism.Co□fu□i□□,on□□ft□e□ost□□□lue□tia□philo□opher□i□□h□□eseh□s□o□y,□□□h□□izedt□eim□o□tanceof□en(仁),wh□chc□□betra□s□a□edas"benev□l□n□e"or□humanenes□.□□ccordi□gtoC□nfuci□□,Ren□s□□e□undamenta□vi□tuet□□□de□ine□h□m□nna□ureandguid□s□□ralbe□□□io□.Dao□□tp□ilosop□ers,□n□heotherhand,fo□u□□d□nt□□na□ura□and□□o□□aneousaspe□tso□h□□annatu□e,□dvocat□□gforare□urn□os□m□licit□□□dharm□n□□itht□e□ao(道)□or□□eWay." />
Theconcepto□Ren□haDeBenYuancanbetrac□dbacktoanci□□tChinese□hilosophy,□articula□lyCo□fuci□nisma□dDa□ism.Confuciu□,oneofthemo□□influenti□lphilo□o□hersi□□hine□e□istory,□mphas□□edtheimportanceofRe□(仁),whic□can□etransla□edas"benevole□ce"or"□□mane□ess□"□c□o□di□g□oConfucius,R□nis□h□funda□e□□alvir□□ethatd□finesh□man□□turea□d□u□des□o□al□ehavior.Dao□stphi□osop□e□s,ontheotherhand,□ocu□ed□□the□at□ral□ndspontane□usasp□c□sofhumannatur□,advocat□ngfora□e□urn□□simplicityandharmony□iththeDao(道),ortheWay. Thecon□eptofR□nZhaDeBenYuan□a□□etracedba□kto□□cien□Chinesep□ilosophy,□□rticularlyCo□fucia□isman□Daoi□m.Confucius,o□eo□themostinfluentialphi□osop□er□inCh□n□□ehistory,e□□hasizedth□importanceofR□n(仁),w□ichcanbetr□nslated□s"b□□evol□nce"□r□human□ne□s."Accordi□□toConf□cius,Re□□sthefundam□ntalvirtuethatdefineshumannatu□eandguides□oralbeha□ior.Dao□stphiloso□hers□ontheother□and,focusedonthenat□ral□□dspontan□□u□□spectsofhumannature,advocatin□foraretur□tosi□□l□c□t□andharmonywith□he□ao(道),ort□eWay.□/p□ Thecon□eptofRenZhaDeBenY□ancan□et□acedbacktoanci□ntC□ines□ph□□os□phy,pa□ticula□□yConfucia□is□and□aoi□m□Confu□ius□oneofth□mostinfl□ential□□ilosophersinChines□history,e□p□as□ze□theimportanceofRe□(□),w□□chc□nbetrans□ate□a□□□ene□olenc□□or"humaneness.□AccordingtoCo□fuciu□,Renist□ef□nda□□ntalvirtuethatdefineshu□annatureandguid□□moralb□havior.Daoist□hilos□ph□rs,ont□eother□□nd,focuse□onth□naturalandspontaneo□saspec□□ofhumannature,advo□at□ngfor□retu□ntosim□lic□□yandharmo□ywi□htheDao(道),ort□□Wa□. TheconceptofRenZha□eBenY□□□canbetracedb□cktoanc□entChi□e□e□hilos□□h□,p□rticularlyC□n□u□□a□ismandDaoism.Con□u□ius,one□fthemostinfluentialphilosopher□i□Chi□eseh□st□ry,em□has□zedtheimpor□□nceofR□n(仁)□whichcanbe□ransla□eda□"b□nevol□nce□or"humaneness□"AccordingtoCo□fucius□R□□□sthefunda□entalvirtu□th□tdefineshumannatureand□uid□□mo□alb□havior.D□ois□philo□ophers,ontheotherhand,f□cusedo□t□enatu□alan□□pontane□usas□□ctsofhumannature,advoca□ingforaret□rnt□□□mplicityandharmonywit□theDao(道),ortheWay.□>□p>Th□co□c□pto□RenZhaDeBenYuancanbetracedbac□toan□ientChi□ese□hilo□□p□y,part□cularly□on□u□ianisma□dD□oism.Co□f□□□us,oneo□themos□influentia□ph□lo□opher□□□Chin□s□his□ory,□mphas□zedtheimportanceofRen□仁),w□□chcanb□tr□n□latedas"ben□v□□ence"or"humane□ess."□ccordingtoC□nfucius,□e□ist□ef□□damentalvirtueth□tdef□neshumannatureandguid□smora□b□havio□.D□oistphilosophers,ontheother□and,f□cused□nt□enaturaland□pon□a□eousasp□□tsofhumannature,advocating□oraret□r□t□si□plicityandharmonywi□htheDao(道),or□heWay. T□ec□ncep□ofRenZhaDe□enYuan□anbetrace□b□cktoancientChi□ese□hil□sop□y,pa□tic□lar□□Confucian□sma□dD□oism.Confuciu□,on□oft□e□osti□fluentia□philosopher□i□□h□□eseh□sto□y,□mph□□izedt□eimpo□tanceofRen(仁),wh□chc□nbetra□sla□edas"benev□len□e"or□humanenes□.□Accordi□gtoConfucius,Ren□s□□efundamenta□virtuet□a□definesh□mannatureandguidesmoralbeh□vio□.Daoistp□ilosop□ers,on□heotherhand,fo□u□ed□nthena□ura□and□po□□aneousaspe□tso□h□□annature,advocati□gforare□urntos□mplicity□ndharmony□itht□e□ao(道)□ort□eWay.