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《本一道》

类型:枪战 恐怖 战争  美国  2001 

主演:迪伦·麦克德莫特 艾莉克莎·黛瓦洛斯 罗克西·斯特恩伯格 凯莎·卡斯特-休伊斯 

导演:Robert Cohen 莱南·帕拉姆 

Theconce□tofRe□Z□□DeBe□Yuanc□nbetracedbackto□ncientChinesep□ilos□phy,□a□tic□□arlyConfucia□ismandDaoism□□on□ucius,oneof□hemostinfluentia□phi□osop□ersin□hin□sehistory,em□h□sizedtheimportanceofR□n□仁),whichc□nbetranslat□d□□□bene□olence"□r"h□ma□eness."Accordin□toConf□cius,Re□□□t□efunda□ent□lvir□□ethatdef□neshumannatur□andgu□d□s□ora□behav□or.Daoistphilosophe□s,ontheotherhand,f□cusedont□enatural□ndsp□ntan□ousaspectsof□□ma□n□□ure,advoc□□ingfora□etu□ntos□mplicityand□a□monywit□□heDao(道),ortheWay.□/p><□□The□□□ceptofR□□ZhaDeB□n□uancanbetraced□ackto□ncien□C□inesep□iloso□hy□parti□□larlyConfu□iani□mand□aoi□m.□on□uci□s,oneof□□emosti□fluentialphilosoph□□sinChineseh□sto□y,□mphasizedt□eimportanceofRen□仁),whic□can□etranslatedas"□enevolence"o□"□u□aneness."Acco□dingtoConfuciu□,Renisthe□undamentalv□rtu□th□td□fi□eshumannatu□ea□dguides□oralbehav□or.Daoistphil□sophers,ontheotherhand,focuse□onthenaturalan□□pontaneousas□ectsofhumannatu□e,ad□o□atingforareturnt□simplicityandh□□monywiththeDao(道)□□rtheWay.<□p>

Theconc□ptofRenZh□DeBenYuancanbetracedbackt□anc□entChi□esephil□sophy,parti□□l□rlyConfuci□nismandDaoi□m.C□n□□cius,on□ofthem□stinfl□□n□ialphilosophersinCh□n□sehistory,emphas□zedt□eimport□nceofRe□(仁),wh□□hcan□etransla□ed□s"ben□vo□□□ce"o□□huma□eness."AccordingtoConfuciu□,R□n□sth□fun□amentalvi□□u□thatdefines□umannatureandg□idesmo□albehav□or.□aoistp□ilosop□□rs,on□□eo□herhand,fo□use□ont□□naturalan□□pontaneousaspectsofhuman□ature,advocat□ngfora□et□r□tos□m□lici□□andharmonyw□tht□e□ao(道),ortheW□y.□/p□□p>The□□n□eptofRenZh□□eBenYuan□□nbetrace□backto□ncientChi□es□ph□losoph□,pa□□□cular□□C□nfu□ia□ismandDaoism.Con□□cius,oneo□the□ostinfluentialphil□sophersinChinese□istor□,emphasized□hei□portan□□ofRen(仁),whichcan□etransla□edas"benev□lenc□"or"huma□ene□□."According□oCo□f□ciu□,□enis□hef□ndamental□irtuethatdefi□eshu□ann□tureandgu□de□moralb□□avior.□aoistphilosophers□ont□eotherhand,focusedonth□naturalandspontan□ousasp□ct□ofhumanna□u□e□ad□ocati□gforareturnto□implicit□andhar□onywiththeDao(□□□orth□Wa□.

□p>□heconceptofRenZhaD□B□nYuancanbetra□edbac□toancient□hinesephilosophy,particu□arlyCo□fucianism□ndD□oism□Confuc□us,oneofthemost□nf□□ential□hilos□ph□rsin□□ine□e□istory,empha□iz□dtheimp□rta□ceo□R□n□仁□,whi□h□anbetr□□slatedas□ben□vo□ence"or"humane□es□."Ac□o□dingtoConfuci□s□R□nisthefundamen□alvirtuethat□efi□eshumannatureandg□i□esmoralbe□avior□Daoistphilosop□□□□,onth□othe□h□nd,f□cu□edonthe□atu□□landspontaneousasp□ctsofhumanna□ure,advoca□ingforaretu□ntosimpl□cityandharmonywithth□D□o(道),ortheWay.<□□>

Thec□nc□ptofRenZha□eBenYuancan□□tracedbackt□ancientChinesephiloso□□y,pa□ti□ularlyCo□fu□□□n□smandDaoism.Confuciu□,one□fthemostinfl□ent□alph□losophe□□□nC□i□esehis□ory,empha□i□e□theimportanceofRen(□),whichc□nbetr□nsla□eda□"b□nevolence"or"humane□ess."Accordin□to□onf□cius,R□n□s□hefunda□entalvirt□□tha□defines□umanna□urea□□guides□o□albehav□o□.D□oist□hilosophers,ontheotherhand,□ocu□e□o□th□n□tu□□l□ndspo□ta□eousaspectsof□□mann□tur□,adv□catingforar□□urntosim□lic□ty□ndha□□onywiththeDao□道),o□the□ay. ... 详情

本一道 剧情简介

Theconce□tofRe□Z□□DeBe□Yuanc□nbetracedbackto□ncientChinesep□ilos□phy,□a□tic□□arlyConfucia□ismandDaoism□□on□ucius,oneof□hemostinfluentia□phi□osop□ersin□hin□sehistory,em□h□sizedtheimportanceofR□n□仁),whichc□nbetranslat□d□□□bene□olence"□r"h□ma□eness."Accordin□toConf□cius,Re□□□t□efunda□ent□lvir□□ethatdef□neshumannatur□andgu□d□s□ora□behav□or.Daoistphilosophe□s,ontheotherhand,f□cusedont□enatural□ndsp□ntan□ousaspectsof□□ma□n□□ure,advoc□□ingfora□etu□ntos□mplicityand□a□monywit□□heDao(道),ortheWay.□/p><□□The□□□ceptofR□□ZhaDeB□n□uancanbetraced□ackto□ncien□C□inesep□iloso□hy□parti□□larlyConfu□iani□mand□aoi□m.□on□uci□s,oneof□□emosti□fluentialphilosoph□□sinChineseh□sto□y,□mphasizedt□eimportanceofRen□仁),whic□can□etranslatedas"□enevolence"o□"□u□aneness."Acco□dingtoConfuciu□,Renisthe□undamentalv□rtu□th□td□fi□eshumannatu□ea□dguides□oralbehav□or.Daoistphil□sophers,ontheotherhand,focuse□onthenaturalan□□pontaneousas□ectsofhumannatu□e,ad□o□atingforareturnt□simplicityandh□□monywiththeDao(道)□□rtheWay.<□p>

Theconc□ptofRenZh□DeBenYuancanbetracedbackt□anc□entChi□esephil□sophy,parti□□l□rlyConfuci□nismandDaoi□m.C□n□□cius,on□ofthem□stinfl□□n□ialphilosophersinCh□n□sehistory,emphas□zedt□eimport□nceofRe□(仁),wh□□hcan□etransla□ed□s"ben□vo□□□ce"o□□huma□eness."AccordingtoConfuciu□,R□n□sth□fun□amentalvi□□u□thatdefines□umannatureandg□idesmo□albehav□or.□aoistp□ilosop□□rs,on□□eo□herhand,fo□use□ont□□naturalan□□pontaneousaspectsofhuman□ature,advocat□ngfora□et□r□tos□m□lici□□andharmonyw□tht□e□ao(道),ortheW□y.□/p□□p>The□□n□eptofRenZh□□eBenYuan□□nbetrace□backto□ncientChi□es□ph□losoph□,pa□□□cular□□C□nfu□ia□ismandDaoism.Con□□cius,oneo□the□ostinfluentialphil□sophersinChinese□istor□,emphasized□hei□portan□□ofRen(仁),whichcan□etransla□edas"benev□lenc□"or"huma□ene□□."According□oCo□f□ciu□,□enis□hef□ndamental□irtuethatdefi□eshu□ann□tureandgu□de□moralb□□avior.□aoistphilosophers□ont□eotherhand,focusedonth□naturalandspontan□ousasp□ct□ofhumanna□u□e□ad□ocati□gforareturnto□implicit□andhar□onywiththeDao(□□□orth□Wa□.

□p>□heconceptofRenZhaD□B□nYuancanbetra□edbac□toancient□hinesephilosophy,particu□arlyCo□fucianism□ndD□oism□Confuc□us,oneofthemost□nf□□ential□hilos□ph□rsin□□ine□e□istory,empha□iz□dtheimp□rta□ceo□R□n□仁□,whi□h□anbetr□□slatedas□ben□vo□ence"or"humane□es□."Ac□o□dingtoConfuci□s□R□nisthefundamen□alvirtuethat□efi□eshumannatureandg□i□esmoralbe□avior□Daoistphilosop□□□□,onth□othe□h□nd,f□cu□edonthe□atu□□landspontaneousasp□ctsofhumanna□ure,advoca□ingforaretu□ntosimpl□cityandharmonywithth□D□o(道),ortheWay.<□□>

Thec□nc□ptofRenZha□eBenYuancan□□tracedbackt□ancientChinesephiloso□□y,pa□ti□ularlyCo□fu□□□n□smandDaoism.Confuciu□,one□fthemostinfl□ent□alph□losophe□□□nC□i□esehis□ory,empha□i□e□theimportanceofRen(□),whichc□nbetr□nsla□eda□"b□nevolence"or"humane□ess."Accordin□to□onf□cius,R□n□s□hefunda□entalvirt□□tha□defines□umanna□urea□□guides□o□albehav□o□.D□oist□hilosophers,ontheotherhand,□ocu□e□o□th□n□tu□□l□ndspo□ta□eousaspectsof□□mann□tur□,adv□catingforar□□urntosim□lic□ty□ndha□□onywiththeDao□道),o□the□ay.

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