□□>Theco□cep□ofR□n□haDeBenYuancan□etracedb□□kto□□□□en□□□inese□h□losoph□□par□□□ularlyC□□fucianis□□ndD□o□s□.Co□fu□ius,□neof□he□ost□□□luent□alp□i□o□□pher□inC□i□esehis□ory,□□phasiz□dtheim□o□t□□c□ofRe□(仁□,□hichcan□etran□latedas"□e□evolenc□"or□h□ma□ene□□."□□co□d□ngtoCo□fucius,Reni□th□f□□da□ental□i□tu□thatd□fi□es□□mann□□u□e□□dg□□d□smor□lbeh□vior.D□□□□tphi□osop□ers,o□the□therha□d□f□□used□nt□□nat□□□lands□onta□□o□sa□□ec□sofhum□n□□t□□□□□□voc□t□n□fo□ar□t□rntos□mplicityandharmonywit□theDao(□□□orth□□ay.□heconce□t□fR□nZ□aDeB□nY□a□c□n□etrac□dbackto□nc□□ntC□inesep□□l□soph□,p□rticular□yConf□□□anisma□d□ao□sm.Confuci□□,o□eof□hemo□ti□fl□en□i□lp□□□□s□ph□rsi□Chinesehis□ory,□mphas□□□□□h□i□□ort□□c□□f□en(仁),whichca□betra□□□atedas□ben□vo□□nce□o□□h□maneness□"A□c□rdingtoConf□c□us,R□□□sthefunda□e□talvi□tuethatde□□ne□h□□annatur□an□gui□esmo□a□behavi□r□Daoistphilos□p□e□s,ontheothe□h□nd□f□cusedo□□h□natu□□land□□onta□eousa□p□ctso□h□mannat□re,advocati□gfora□etu□n□□□imp□□□i□□and□a□monywit□□he□□o(□□,□rtheW□□." />
Thec□□ce□tofRenZhaDeBenYuanca□betracedbacktoancien□Chi□eseph□□osoph□,particularlyConfu□ianismandDao□sm.Confu□ius,oneo□t□□mo□tinf□uentialphi□osophers□nChinese□□s□ory,emp□as□□edthe□□port□nceofRen□仁),□h□chcanbe□□ans□a□edas"be□evo□en□□"or"humanen□ss."AccordingtoConfucius,Ren□sthefundamen□alvirtue□ha□defineshuman□at□rea□□gu□desmoralb□havior.Daoistp□ilo□ophers,onth□□the□hand,fo□us□dont□enaturaland□pontane□us□spec□sofhumannature,advocatingfora□eturnto□implicity□ndh□rmonywitht□eDao(道),o□theWay. The□on□epto□RenZh□DeBenYuancanbetr□cedbacktoa□cientCh□nesephi□os□p□y,pa□ticula□lyConfuci□ni□□andDaoism□C□nfuciu□□oneoft□emo□□influentia□philosopher□inCh□ne□ehistory□□mphasizedthe□m□ort□nceofRen□仁□,□hichcanbetranslat□d□s"benevo□e□c□"□r"humaneness."□cc□rdingtoConf□□ius□Ren□□thefundam□n□alvirtueth□□defineshumann□tu□□andguid□smoralbeha□ior.□aois□philo□ophers,o□theother□□nd,focused□nth□nat□□ala□dspontaneousaspectsofhuman□□ture,□dvoc□tingforareturn□os□□□□ic□tya□dh□rmonyw□ththe□ao(道),orthe□ay.□> Th□c□nc□p□ofRenZh□□eBen□uan□anbet□ace□backtoanc□entCh□ne□ephilosophy,particular□□Conf□cianism□ndDaoi□m.Confu□ius,oneof□□emostinfl□ential□□ilosoph□rsin□hinesehistor□,em□hasi□□dtheim□orta□ceofRen□仁),□hich□anbet□a□sla□edas"benevolence□□r"humanene□s."Accordingt□C□nfucius,□enisthefun□a□e□t□lvirtueth□tdefinesh□mannatureandgu□desmoralb□havior.Daoist□□i□osophe□s,onthe□therhand,□□cu□□donthenatura□an□sp□ntaneo□s□spec□s□fhuman□at□re,ad□o□ating□oraretur□tosimpl□cityand□armonywiththe□□o(道)□□rtheWay.□/□>□p>TheconceptofR□n□haDeBenYuancan□etracedb□ckto□ncien□□hineseph□losophy□par□□□ularlyC□□fucianismandD□o□sm.Confu□ius,□neof□he□ost□□□luentialp□ilo□opher□inChinesehis□ory,e□phasiz□dtheim□o□ta□c□ofRe□(仁□,whichcan□etran□latedas"□enevolence"or"h□maneness."□□cordingtoCo□fucius,Renisthef□nda□ental□irtu□thatdefineshumann□□ureandg□id□smoralbeh□vior.Da□i□tphi□osop□ers,o□theotherha□d□fo□usedont□enatu□alands□onta□□o□saspec□sofhumannatu□□,□□vocat□ngforar□t□rntos□mplicityandharmonywiththeDao(道□,ortheWay.<□p> Theconce□t□fRenZ□aDeBenY□a□can□etracedbackto□nci□ntChinesep□□l□soph□,particularlyConf□c□anisma□d□aoism.Confuciu□,o□eof□hemostinfl□en□ialphi□□s□phersi□Chinesehis□ory,emphasiz□dth□im□ortance□f□en(仁),whichcanbetranslatedas"benevolence"o□"h□maneness□"A□c□rdingtoConfuc□us,R□□□sthefunda□entalvi□tuethatdef□neshu□annatur□andgui□esmora□behavi□r.Daoistphilosop□ers,ontheothe□hand□focusedonth□natu□□lands□ontaneousa□pectsofhumannature,advocati□gfora□etu□nto□implicityand□a□monywiththe□ao(道□,□rtheWay.