Differentphi□osophi□al□choo□s□ave□fferedvariousint□r□retationso□□enZha□eBenYuan.InConf□cian□sm,Re□i□seenasaninheren□qu□lityth□tc□n□ec□ltivatedthro□□□education□self-□iscipline,a□d□□ralprac□ice.M□nci□s,□prom□nentConfucianthinker□a□guedtha□hum□nbe□ngsar□□or□withaninn□t□se□seofgoodne□s,wh□chca□ben□rtureda□ddeveloped□hroughproper□uidan□eande□ucati□n□Xunzi,an□therConf□ci□nphilosopher,took□mor□□es□imistic□iew,sugge□tin□thathuma□natureisin□erentlysel□□shandthat□oralvi□tuesmustbeimposedthroughst□ictsocialnormsand□□stitutions.□><□>D□ffer□ntphilos□phica□sc□oolshaveof□□r□d□ariousin□erpreta□ionsofRe□Zh□DeBenYuan.□nCo□fuciani□m,Ren□s□ee□asan□nherent□ualityt□a□□anbecul□ivat□dthrougheducation,self-dis□ip□ine,a□dmoralpractice.Mencius,a□ro□inen□Con□□cianthinker,arguedthathum□nbeingsarebornwit□an□nna□esenseofgoo□ness,whic□canbenurtured□ndd□ve□o□edthroug□propergu□dance□nd□duca□ion.Xun□i,anotherCon□uc□an□hilos□pher,tookamorep□ssimisticv□ew□s□gg□st□n□tha□h□mannatureisinh□rentlyse□fishandthatmora□virtuesmu□tbeimpos□□throughstrictsocial□□□msand□nst□tuti□n□. Di□f□ren□philosophicalschools□av□offeredva□ious□nterpretati□nso□R□nZ□aDeBenYua□.In□□nf□cianism,Re□isseenasan□nherent□u□litythatcanbecult□vatedthrougheducation,s□lf-d□sc□p□ine,□□□moral□ractic□.Mencius,□□romi□entConfucianthinke□,arguedthathu□anbeing□arebornwi□haninnat□se□seofg□odness,w□i□hc□□be□urtu□□da□□developedthr□ugh□ro□erguidan□eand□d□cat□o□.□unz□,anotherConfu□ian□hilosopher,tookamor□p□ss□misticview□sug□□stingthathumann□□ureisinhe□entlysel□ishandthatmora□virtue□□ustbeimp□sedth□ou□h□trictsocialnorm□andinstituti□ns. Dif□□rent□□i□□sophi□a□scho□ls□□veofferedvariousinterpret□tionsofRenZ□aDe□enYuan.InConfuc□a□i□m,Renisseenasa□inherentqu□litythatcanbe□□ltivatedthro□gh□du□ati□n□sel□-discipline,an□mor□lp□actic□.M□ncius□aprominentConf□ci□□th□nk□r,a□guedth□thumanbeingsa□eb□rnwit□□□in□atesenseofg□o□ness□whichc□nben□□tu□eda□dde□elope□throu□□proper□uid□ncea□de□uca□ion.□unzi,ano□her□onfucianphilos□pher,tookamo□epessimist□cview,su□gest□ngt□ath□mannatu□eisinhe□entlyselfisha□dthat□oralvi□□□es□ustbeimposed□hrough□tricts□cialno□msan□institutions□ Differ□ntphi□osoph□calsch□olshaveofferedvariou□□nterpretatio□so□Re□Z□aDeBe□Yuan.□nConfuc□anism,Ren□□seenasaninheren□quali□yt□□□□an□e□ultivate□through□ducat□on,self-discip□ine,andmoral□ractic□□Menc□us□ap□ominentConfucianthinker,□r□uedthathumanb□ingsareb□rnwi□han□□nat□senseofg□o□ness,w□ichcanbenur□ure□and□e□□l□pedt□roughprope□□□idancea□□ed□□ation.Xunzi,a□other□onfucia□phi□osopher,tookamorepe□□□□isticvi□w,su□g□st□n□thathumannatureisi□her□ntlyselfish□ndthatmor□l□irtuesm□□tbeim□□sedthroughs□rictsoc□alnor□sandins□itutions.□> Diffe□e□tphilosophicalsch□olshaveo□□□redv□riousinter□retationso□RenZhaDeBenYuan□InConfucianism,Renisseenas□nin□□rentqu□l□ty□hatcan□ecultivat□d□h□o□gheducation,□elf-□is□iplin□,a□dmoralprac□ice□Mencius,a□rom□n□□tConfucia□thinker,arguedthathumanbe□ng□ar□bor□w□t□ani□natese□seof□oodness,whic□canbenur□□□e□anddevelopedthroughprope□guidancean□edu□□tion.□unz□,anotherC□nfu□i□nphilo□opher,□ookamorepes□imisti□view□sugg□s□ingthathuman□atureisinherent□yselfishandthatmoralvirtue□□ustbeimposedthro□ghst□i□tsocialnorm□andinst□tuti□ns.