Diffe□en□philosophicalscho□l□h□ve□fferedvar□ousinterpre□ati□nsofR□nZhaDeBenYuan.InConf□ci□nism,R□□issee□a□aninherent□ua□i□ythatc□nb□cultivatedthro□ghedu□ation,self-di□cipline,andm□r□lp□actice.Menc□us□aprominentConf□cianthin□er,argu□dthathumanbeingsare□ornwith□ninn□tesenseofgoodness,whichcanbenurtur□danddeve□op□d□hrou□h□roperguidancea□d□du□ation□Xunzi,a□otherConfucianphi□□□opher□□o□kamorepessimist□cview,su□□e□□ingth□thu□annatu□eis□nherentlyselfishandthatmoralvirtu□sm□stbeimposedt□□oughs□rict□ocialnor□sandinstitution□□<□p>□p>Differen□p□ilosophicalschoo□s□□veofferedvar□ousinterpr□tationsof□□□ZhaDeBenYua□.InConfucianis□,Re□i□see□asani□he□entqu□□itythat□anb□cu□tivatedthrough□duc□t□on,self-d□□cipline,□ndmoralpra□tic□.Menci□s,apro□inen□C□nfucianth□nker,arg□edthat□□manbei□gsarebornw□thanin□a□esenseo□goo□ness,whichcanbenurturedanddev□lopedthr□ughpropergu□d□nceandeducati□□.Xunzi,another□onfucia□ph□□□sopher□to□kam□rep□ssim□□ti□view□suggest□ngt□□thumannatureisinhe□e□tlyselfishandth□tmo□alvirtu□s□ustb□im□os□dthroughstrictsocialnorms□ndinstituti□ns. Differentph□losophicals□hoo□shaveoffered□ari□u□inte□pretationsofRenZ□a□eBenYuan.□nC□nf□cian□sm□□□nisse□nas□ninherentqu□lityt□atcanbec□ltivatedthroughed□cati□n,self-□□scipline,□ndmo□□lpracti□e.M□n□iu□,a□romi□□ntC□nfucianthinker,argued□h□thuma□□eingsareb□r□withaninnatese□seofgoodnes□□□hichcanbenurt□redandde□□lopedthr□ughproperguida□cea□de□ucatio□.Xunzi,anoth□rConfuc□anphilosopher,took□□orepes□imisticvie□,□ugge□tingth□thumann□tureisinherentl□selfishandthatmoralvirtuesmustbeimpos□□t□r□ughstrictso□ial□or□sandinstit□tions. Differentphilo□ophi□alschoolshaveo□feredvari□usinterp□eta□i□ns□fRen□haD□BenYuan.□nCo□fucia□i□m,Reni□seenasaninherentqua□itythatcanbecultivatedthrougheduc□t□on,self□□iscip□ine,an□mo□alp□acti□e.□□n□ius□a□rom□nen□Con□□cianthinker,a□g□edtha□□u□anbein□s□rebornwith□ninnatesenseofgoodne□s,w□ic□canbenu□tured□□ddev□□□□edthr□ughp□ope□gui□anceandeducation.Xunz□,anotherC□□fucianphilos□phe□,□ookamore□essimisti□view,su□ges□ingthath□m□n□at□r□isinher□□tlys□lf□shand□hatmora□virtue□m□□tb□imp□s□dthroughs□rictsoci□□n□rmsandinstitutions.□/p□<□>Di□ferentp□ilosophicalschoolsha□□offer□d□ariousinterp□□tationsofRe□ZhaD□BenYuan.□nConfucianism,R□niss□enasaninherentquality□h□tcanb□□ultivated□hr□ugh□□u□□□io□,self-disc□pline,a□d□oralpracti□e.Menc□us,aprominent□onfuc□anth□n□e□,argue□thath□manbein□sarebo□nwithaninnatesenseofgoo□□ess,whi□hc□nbenurt□□edanddeve□opedthroughprop□□□ui□□nce□ndeducation.X□nzi,anotherConfucia□philosoph□r,t□□kam□repessimisticview,sugges□ingtha□hu□annatureisinh□re□tlys□l□is□andthat□oralvirt□esmustbei□posed□hroughstrict□ocialn□rmsandin□titut□ons. Di□fere□□ph□losophi□alschoo□s□ave□fferedvar□ousinter□r□t□□□ons□fR□nZhaDeB□□Yuan.I□Confu□ianism,□enis□eenasanin□ere□tqualitytha□□anbe□ultivat□□t□rough□duca□ion,□el□-discip□ine,and□oralpr□cti□e.M□ncius,apro□i□□ntConfuciant□ink□r,argue□□hath□manbeingsar□b□rnwithaninnate□ense□fgoodness,which□anben□rturedandde□e□o□edthr□ugh□rope□g□idancean□□□uca□io□.□unz□,an□therConfuci□nphilosopher,t□ok□morepessimisticview,suggest□ngth□th□mannat□rei□inh□rently□elf□shand□ha□moralv□rtue□□ust□ei□posedt□roughstrictsocialnormsandin□tit□tio□s.□/p>