T□econceptof□enZhaD□BenYu□n□an□□tracedb□□kto□ncientChinesephil□sophy,pa□ticularl□Co□f□cianism□ndD□oism□Confuci□s,one□□themos□□nfluentialph□□o□oph□r□inChinesehis□ory,emphasi□edtheimportanceofRen(仁),□□ich□□nbetrans□atedas□b□nev□lence"or"humaneness."Acc□rdi□g□oC□n□uc□us□Renisthefundam□ntalvirtueth□td□f□neshuman□ature□ndguidesmora□behavi□r□Daoi□tphi□osop□ers,ontheot□er□□nd,fo□use□□□thenatura□andsp□ntane□□saspectsof□umannatu□e,advocatin□fo□are□urntosimpl□cityandharmonywiththe□ao(道),o□theWay. Theconce□tofRenZhaDeBenYu□ncanbetrac□dback□o□nc□entChine□e□hilosophy,par□ic□larl□Conf□ci□nismandDao□sm.C□nfu□i□s□oneo□themostinflu□nt□alph□l□so□□e□s□n□hi□e□□history,em□ha□izedtheimportanceo□Ren(□),w□i□hc□nbetran□latedas"benevole□ce"or"□umanene□s."AccordingtoConfucius□□□nisthef□ndamentalvi□t□etha□□□fineshumann□tureandguide□moralbehavior.Daoistphilosophe□s,onthe□therhand,f□cusedon□h□nat□ra□andsp□n□aneousaspects□f□umannature,a□vo□ati□gf□ra□e□urntosi□□lici□ya□□harm□ny□i□htheDao□□),ortheWay. Th□conc□ptofRenZhaD□BenY□anca□betracedbac□toancientChinesephi□os□phy□pa□ticularlyConfucianismandD□oism.C□nfuc□u□,oneoft□em□stinflue□t□alphilosopher□inChinesehistory,e□p□asizedth□□mpo□tanceofRe□(□)□whichcan□etranslatedas□□enevol□□ce"o□"h□manen□s□□"AccordingtoCo□□uc□us,R□nisthe□undamentalvir□u□t□atdefineshu□anna□ureand□uidesm□ral□ehavio□.Daois□philoso□he□s,ontheotherhan□,focusedo□th□naturala□dspontaneousas□□ctso□humann□ture,□dvoca□□□□foraret□r□tos□m□□icit□andharmon□withtheDao(道),□□th□Way. T□□conc□pt□f□enZhaDeBenYuancanbetracedbackt□□ncientChines□philosophy,particul□rlyCo□fu□i□n□s□andDaoism.Conf□cius,oneofthemostinfluenti□□phi□osophers□nChineseh□st□ry,em□h□sizedth□im□ortanceofRen(仁)□wh□ch□anbetranslat□das"ben□v□lence"or□humaneness."A□c□r□ingtoConfuc□u□,Renist□e□un□am□nt□lvi□tue□hatdefineshumannatureandgu□□□smoralbehavior□D□o□s□□hilosoph□rs,onthe□therhand,focusedon□he□atural□ndsp□□taneo□sas□ects□fhumannat□re,ad□ocating□orareturnt□simplicityandharmonywithth□Dao(□),□rtheWay.