Dif□e□entphil□sop□ic□lscho□lshaveoff□re□□ario□si□terpret□tionsofRen□h□D□□enY□an□InConfucianism,Renis□eenasaninhe□entq□□lityt□at□anbecul□□vatedthrou□□educatio□□self-di□cipline,□ndmoralp□□ctice.Menc□□s,□p□om□□entConfucianthink□r,arguedth□thumanbeingsarebo□nw□thaninnat□senseo□goodness,□hic□canbenu□turedanddev□lopedthr□u□hproperg□□dancean□ed□c□tion.X□nzi,a□othe□Confucia□philosop□er,t□ok□morep□□s□mis□icview,s□ggestingthathu□annatu□eisinherently□elfisha□dth□tm□□alv□□□uesmu□tb□imposed□h□ough□tr□□tsoc□alnor□s□□din□titutions□ Differen□p□ilosophicalschoo□sha□eofferedvariousint□□p□etation□o□□e□ZhaDeBenYu□n□In□onfucianism,Re□isse□n□s□ninhere□□□ualit□t□atcanbecul□ivat□dthroughed□□ation,se□f-discipline,andmoral□rac□□ce□Me□ciu□,apromi□ent□onfucianthinker,argued□h□thumanbeingsareborn□itha□inn□te□ense□fgood□ess,w□ich□an□enu□□ur□danddeve□o□e□th□o□ghproper□uidancea□de□u□ation.□unzi,ano□herConfuci□n□hilo□opher,tookamor□pessimistic□ie□,s□ggestingthathumannatureisi□h□rentlyselfi□handthatmoralvirtuesmustbeimpos□dt□rou□hs□ricts□cial□orm□a□dinstitutions.□□ □iffer□ntphilosophical□ch□olshaveofferedvario□sinter□retat□onsofRenZh□DeBenYuan.InConf□□ian□sm,Renisseena□aninhere□□qual□tythatca□becult□va□ed□□□ougheducat□on□self-□is□ipline,andmoralprac□ice.M□□cius,□prominen□Co□fucianthinker,argue□t□athum□nbeings□r□bornwit□aninnatesense□fgoodness,whichcanben□r□ur□da□d□evelopedthroug□properguidan□□and□ducation.Xunz□,an□t□e□□on□uc□anphi□osopher,t□□kamo□ep□ssimi□ticvi□□□suggestingthathuma□natur□is□□herentlyselfishandth□tmoralvirt□e□mustbei□posedth□ou□hstri□□□ocialn□rmsand□ns□itutions. D□f□erent□hilosophicalschoolshav□o□feredv□ri□□sinterp□□tationsof□enZhaDeBenYuan.InC□nfuciani□m,R□niss□enasaninh□re□tquali□ythatcanbe□ultivatedthroughe□uc□ti□n□□elf-discipline,andmor□lpractic□.Men□ius,aprominentConfuci□nthinker,argue□tha□humanbe□□g□□re□o□nwithaninnatesen□eof□□od□e□s□whichcanbenurtur□dandd□velopedthrou□hp□opergu□dan□e□n□education.X□nz□,a□otherCo□fucianp□ilosopher,tookamorepessimistic□iew,sug□estingtha□humannature□sinherentlyselfishand□hat□oral□irtuesmu□tbe□mposed□hroughstric□soci□lnormsandi□sti□ut□o□s.□/p> Differentph□losophicals□hool□have□f□eredvar□□usin□erpretationsofRenZ□aDeBen□□□□□InCo□□uc□a□is□□Reniss□□nasaninherentq□alityt□at□anbecultivat□dthro□□hed□c□ti□n,self-□isc□□lin□,andm□r□lpractice.Mencius,apromi□entConfucianthinker,argue□t□athumanb□in□s□rebo□n□ithaninn□tes□ns□o□goodness,□□ic□canbenurture□□n□devel□pedthr□ughpro□erguidanc□andeducation.Xunzi,anot□□rConfucianphilo□opher,took□□orepes□i□i□ticvie□,suggestingt□athumannaturei□inher□ntl□selfishandt□atmoralvirtue□mustbeimposed□hroug□□tricts□c□alnormsan□institu□ions.