Theconcep□□□Re□□□aDeB□nYu□□can□et□□c□□backtoa□c□ent□□inesephil□sop□y□p□r□i□u□arlyC□□f□□iani□ma□dDaoism.Con□u□ius,oneof□hemost□nflu□ntialph□lo□opher□inChines□h□sto□y,em□□a□izedthe□mpo□□a□□e□□□□n(仁),whichcan□e□ran□l□t□das"b□□e□ole□ce□o□"h□m□□e□e□s."Ac□or□i□g□oCo□fu□i□s,Reni□th□fun□□mentalvir□uet□atdef□nes□□□ann□tureandguidesm□ralbe□avi□r□Dao□stphilos□□h□rs,□nth□o□herhan□□f□cus□donthenaturalan□s□□ntaneo□s□□pe□tsof□□□□nn□ture,□□vocat□ngfor□□e□u□nt□s□mplicity□□dharmo□□wit□t□eDao(道)□□rtheWay.□/p>□□econ□eptof□en□haDeBe□□ua□c□□□et□ace□b□□k□oanc□entChin□se□hi□osop□y□□articu□a□l□□□□□ucian□sm□nd□□□i□m.Co□fuciu□,□neofthem□st□nf□uen□ia□□hil□sophersi□□hin□sehis□□□y,□□□has□□edt□□imp□r□an□eo□R□n□仁□,w□□c□can□□tr□ns□a□edas"b□nev□l□nce"□r"□um□ne□□□□□"A□cor□ingt□Conf□ci□□□Re□ist□efu□dame□talv□r□u□thatdefin□shu□a□nat□□e□ndg□□desmor□lb□havior.□ao□stphilosoph□□s,ont□e□ther□□nd□□ocusedo□□he□a□□ral□n□sp□n□aneou□asp□cts□□□□□a□□ature□ad□ocatingfor□ret□rntosimpli□□tyandha□□□nywit□th□Dao□道□□□rtheWa□□" />
TheconceptofRe□Z□aDeBe□Yuancanb□trace□backtoan□i□ntChinesephi□osop□y,particula□□y□onfu□□anisma□dDaoism.Confucius,oneoft□emostinfluentialphilosopher□□□Chinesehi□t□r□□em□hasize□□heim□ortanceo□Ren□仁□,whic□ca□□etra□slatedas"be□□□olence"or"huma□en□ss."AccordingtoConfuci□s,R□n□□□□ef□ndament□□vi□□uetha□define□□um□nn□tureandgu□desmoralbe□a□i□□□Dao□□tp□il□□□phe□s,o□theot□erha□d,focusedonthenatural□nd□pontaneousasp□ctsof□umannat□re,advoc□tingforaretur□to□implicitya□□harmonywiththeDao(道),orth□Way.<□p> Theco□ceptofRe□ZhaDeBe□□uanca□b□tracedbac□□oanc□entChineseph□losophy,particularlyConfucianismandD□oism.Conf□□□us,oneof□hemostinfluenti□□philos□phersinC□inesehistory,emp□a□iz□dthe□mportan□eofRen(□),□hichcanbetr□nslated□s"b□n□volence"or"hu□anenes□."AccordingtoConfucius,Renisthe□und□mentalvirtue□hatd□fi□esh□mannatu□eandguidesmor□lbehavior.Da□istphil□sopher□□ontheotherhan□,focusedonthe□□tu□alandspontaneousaspectsofhumannatu□e,a□voca□□□gf□rareturnto□implicityand□armo□□witht□eDa□(道□,□rth□Way. Thec□nceptof□enZhaDeBenYuancanbetracedb□cktoa□c□entChines□philosophy,particu□arly□onfuci□ni□m□ndDa□is□.Con□ucius,one□ft□emostinf□uentialphi□osophersinC□ine□ehi□tory,emphas□zedth□impo□t□nceo□Ren(□),whichc□nbe□ransla□ed□s"benevole□c□"or"□□maneness."AccordingtoConfucius,Re□isthefunda□en□a□v□rt□et□atdefineshu□ann□t□reandguidesmora□behav□or.Dao□stphilosophers,ontheotherha□d,f□□us□□o□the□at□□□l□ndspontaneousasp□□□sofhum□nnatu□e□ad□ocatingfo□a□etu□nto□implicityandhar□onyw□ththeDao(□),orth□Way□<□p>□p>Theconcep□ofRen□haDeBenYu□□can□etr□c□dbacktoa□c□ent□□inesephilosop□y□p□rticu□arlyCo□f□□ianismandDaoism.Confu□ius,oneof□hemostinflu□ntialph□lo□ophersinChines□h□sto□y,em□□a□izedthe□mpo□ta□□eof□□n(仁),whichcanbetran□lat□das"b□□e□ole□ce□o□"h□ma□e□ess."Ac□or□i□gtoCo□fucius,Reni□th□fund□mentalvirtuethatdef□nes□□mann□tureandguidesm□ralbehavi□r.Daoistphilos□□hers,ontheo□herhand,focusedonthenaturalandsp□ntaneo□sa□pectsof□um□nnature,□dvocat□ngfor□□e□urnt□s□mplicityandharmo□□wit□theDao(道)□ortheWay.□/p> T□econceptof□en□haDeBenYua□ca□□et□ace□b□cktoanc□entChinese□hilosophy,□articu□a□lyCon□ucianismandDa□i□m.Confuciu□,oneofthem□st□nfluentia□phil□sophersin□hin□sehist□□y,□□phas□zedth□imp□r□anceofRen□仁□,wh□chcanbetrans□a□edas"benev□lence"□r"□umanenes□."A□cor□ingt□Conf□ciu□,Renisthefundamentalvirtu□thatdefineshuma□natu□e□ndg□□desmor□lb□havior.Dao□stphilosophe□s,onthe□ther□and,focusedo□thena□ural□ndspontaneou□aspectsofhu□annature,ad□ocatingforareturntosimpli□□tyandhar□□nywit□th□Dao(道□□□rtheWa□□