The□onceptofRenZhaDeBenYu□ncanbetrace□backtoancientChines□p□□losophy,p□r□icularlyConfuciani□mandDao□sm□Confucius□on□ofthemos□inf□u□n□□□lphil□□ophersinChines□history,□m□hasiz□dtheimportance□f□en(仁),w□ic□c□n□etr□ns□atedas□be□e□olence"□r"human□n□ss□"Ac□ordingt□C□n□ucius,Renisthefu□□amentalvirtue□□atdefin□shumanna□ur□andguidesmoralbe□avi□r.D□o□stphilosophers,□ntheo□herha□□□focused□n□hen□tural□nds□□□taneousaspe□tsofhumannature,adv□catingfo□areturntosimplic□ty□□dharmonywiththe□ao□道),ortheWay. TheconceptofR□nZhaDeBenYuancan□e□racedbacktoa□cientChi□esephilosophy,partic□larlyCon□ucianism□ndDaois□.Conf□□ius,oneofthemostin□luen□ial□hilosopher□inC□i□eseh□stor□,emph□si□edt□□□m□□rt□nceofR□n(□),wh□chcanbet□anslatedas"benevolenc□"or"humanen□ss□□A□□ordingtoConf□ci□□,□□nisthefun□a□entalvirtuethatd□□ineshum□nnature□ndgui□□smoral□ehavior.Daoistph□losophe□□,ontheotherhan□,f□cusedo□thenatura□andsponta□□ousas□ectsofhumannature,adv□ca□ingf□□areturnt□sim□lici□y□ndh□rmony□iththeDao(道),ortheWay□ □□econceptofRen□haDe□en□uanca□betracedb□□ktoancientChine□eph□l□□ophy,pa□t□□ular□yCo□fucianis□andDaoism.□onfucius,oneofthemosti□fluentialphiloso□hersin□hi□ese□□□tory,em□hasiz□dth□im□or□□nceo□R□n(仁□,whichc□nbetranslatedas"b□□evolence"o□"human□n□s□."□□co□di□gtoConfucius,Renisthe□undamentalvirtuetha□d□fi□eshuma□□atu□eandgui□es□or□lbehav□o□.Dao□stphilosophers,□ntheotherhand□focusedon□h□na□□raland□pontaneo□saspectsof□umannature□a□v□catin□forar□tur□tosimplic□tyan□harmonywith□heDao(□)□ort□eWay.