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<□>Different□□ilosophica□sch□olshav□offeredvariousinterp□et□t□on□o□RenZhaDe□en□□an.□nConfucianism,□enissee□asan□nherentq□ali□ythatcanbecul□iv□tedthrou□he□uc□tion,s□lf□discipline,and□□ralpra□tice.□enci□s□apromine□tC□nfucianth□nk□r,argued□□athu□anbei□gs□□□bo□nwi□haninnat□se□□eofgoodness,□hichcan□enurtu□e□□nddeve□□ped□□r□ughproperguidanc□and□ducat□on.X□n□i,a□□th□□C□n□ucianp□ilosopher,took□□orepe□simistic□i□w,suggestingtha□h□mannature□sinh□rent□ys□l□ishan□□hatmo□alvirtues□ustbeimpose□□hroug□s□rict□oc□alnormsandins□itutions.<□p><□>□ifferentphilosophi□alschool□haveoffere□va□iousinterpr□tat□onsofRenZh□DeBen□u□□.InConfu□i□nism□R□niss□enasani□her□ntqual□tythatcanbecultiva□□dthr□□gheducat□o□,self-discipli□e,a□dm□ralprac□ice.□encius,a□rominentConfucia□thin□er,ar□uedt□athum□nbeingsare□ornwit□aninnat□se□s□ofgood□ess,whic□□□nbenurture□anddev□l□pe□throughprop□rguidan□ea□deducation□X□nzi,□notherConf□c□an□hil□sopher□tookamorep□ssimistic□iew,s□ggestingthathumannatu□eisinhe□ently□elfis□andthatm□ral□i□t□esmust□ei□posedthroughs□rictsoc□alnormsandinsti□□ti□ns.<□p>

Differ□ntph□loso□hi□alschoolsha□eofferedvari□usin□e□pre□ationsofRenZhaDeBen□uan.InCon□ucian□sm,□eniss□□nasaninhe□e□tqualitythatcanbecul□iv□tedthroughedu□ation,self-di□cipl□ne,and□oralpra□tice.Mencius□aprom□□entConfucia□thinker,arguedthathumanb□ingsareb□rn□ithani□nate□en□eofg□odness,whichcanbe□urtur□dan□developedthroughpropergu□d□nc□and□ducat□□n.□unzi,anotherC□□fucianphilosop□er,tookam□re□essim□sticview,s□gg□stingtha□human□atureisinherentlyselfishandthatmoralvir□uesmustbei□posed□hr□ughstr□ctsocialnormsand□nstitu□io□s.<□p>□p>Differ□ntphilosophicalschoolshaveoff□r□dv□□□ousinterpretations□f□enZh□DeBenYuan.InCo□□ucian□sm,Reni□se□nas□□inherentquali□yth□□c□nbecul□□vate□througheducati□n,sel□-discipline,andmor□lpractice.M□□cius,aprominent□o□fuci□nthinke□,argu□d□hathu□anbeingsarebornwi□haninna□e□en□eofgoo□ness,whi□h□anbenurtu□edandd□velopedthroughprope□guidanc□andeducation.Xunzi□anotherConfucian□hilosophe□,tookamor□pessimisticview,sugg□s□in□□hathum□nnaturei□inh□r□nt□□selfish□ndthatmoralvirtu□smustbeim□osedth□oughstrictso□ialn□rmsa□d□ns□i□□tions.<□p>

Dif□er□□tphilosop□i□als□hoo□shaveo□fer□dv□riousinterp□eta□□onsofR□nZhaDeBenYuan.□nConfucianism□Renisseenasan□nher□ntqual□□ythatcanbec□l□iv□t□dthr□ugheduca□ion,sel□□discipline,andmoralprac□□ce.□encius,aprominent□on□u□ianthinker,□rgue□tha□humanbeingsarebor□wit□□ninna□es□nseo□goodnes□,whichc□□ben□rturedanddev□l□ped□hr□□ghpropergu□dancea□de□□cation.□unz□,an□the□Confucianphilosoph□r,took□mor□pessimisticview,su□g□sti□gt□athu□annatureisinherentl□selfish□□dthatmoralvirtuesmustbeimpose□throughstrictsocialnormsandinst□tutio□s□□/p>

精选评论
  • 金戈戈:158.663.344.563
      清明过后,春天的样子在位于中国北疆的内蒙古自治区才逐渐显现:桃花朵朵开,候鸟北归来。
  • 金戈戈:174.291.908.516
      清明过后,春天的样子在位于中国北疆的内蒙古自治区才逐渐显现:桃花朵朵开,候鸟北归来。 seba5  清明过后,春天的样子在位于中国北疆的内蒙古自治区才逐渐显现:桃花朵朵开,候鸟北归来。
  • 金戈戈:143.230.309.998
      清明过后,春天的样子在位于中国北疆的内蒙古自治区才逐渐显现:桃花朵朵开,候鸟北归来。
  • 金戈戈:114.800.444.522
      清明过后,春天的样子在位于中国北疆的内蒙古自治区才逐渐显现:桃花朵朵开,候鸟北归来。

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